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'Sanskrit' images and/or videos results page 1 of 11

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Images of 'Sanskrit' found, 949

Man reading the Vedic texts (photo)
Man reading the Vedic texts (photo)
Naga stone sculpture guarding the Buddhist temple of Ho Phra Keo (photo)
Text from the 'Brāhmasphuṭasiddhānta', c.628 (ink on paper)
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Page from a Mahabharata series, c.1830-50 (ink & colour on paper)
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Mahatma Gandhiji in London, England, 1906 (b/w photo)
Add. 15297 (1) f.141v Battling the ten-headed Demon King Ravana, 'Ramayana', 1652 (ink & colour on paper)
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Mahabharata
Ramayana
Illuminated frontispiece of the Dasam Granth, a scripture of Sikhism containing many of the texts attributed to tenth Sikh guru, Guru Gobind Singh (1666-1708).
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Mahatma Gandhi's book 'Hind Swaraj' Or 'Indian Home Rule' published 1909 (photo)
The story of the Ganges
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The Siege of Lanka (opaque w/c & gold on paper)
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Ramayana
India: Rigveda manuscript in Devanagiri script, 19th century.
Scroll of Sanskrit text written in Devanagari script, 19th century
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Folio 126b Buddha's Descent from the Heaven, from the 'Astasahasrika Prajnaparamita' (ink & colours on palm leaves and wood) (for detail see 430763)
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On the left, Ravana in a puspaka chariot and the titans heading further up river to fight Arjuna. On the right Arjuna is in the river with his wives, who beg him not to fight Ravana. Arjuna fights Ravana's general, Prahasta, who is overcome
BL Or. 12380/3500 r Buddhist Heart Sutra (Prajnaparamitahridayasutra) found at the Tangut city of Karakhoto, Modern Inner Mongolia (ink on paper)
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The result of the general assault has been inconclusive and the battle has continued long into the night. Aṅgada thought he had killed Indrajit, but the demon had just made himself invisible in his sky-chariot, and now has pierced Rāma and Lakṣmaṇa with his magic weapons. Rāma and Lakṣmaṇa lie on the battlefield, ensnared in these serpentine coils, while the monkeys give way to despair. Vibhīṣaṇa consoles them as he knows that Rāma will not die from these weapons. Indrajit returns in triumph to his father Rāvaṇa, who rises from his seat to congratulate him. Rāvaṇa then makes Trijaṭā, one of the female demons, take Sītā in his flying chariot over the battlefield to see her husband and his brother apparently lying slain.
Folio 2r Goddess Prajnaparamita, from the 'Astasahasrika Prajnaparamita' (ink & colours on palm leaves and wood) (detail of 430760)
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Visvamitra's penance
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China / Tibet: A Kalachakra mandala, Lhasam 18th century
Indra battles Ravana. Ravana is depicted on the Pushpaka chariot while Indra, the king of the gods, is on his mount Airavata, the white elephant
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The Gods, having lauded Rama for restoring harmony to his kingdom, request him to visit the sage Agastya's hermitage with them. Rama proceeds through a forest where birds and beasts abound
Naga serpent statues in small suburban street shrine (photo)
Add 15296 (2) f.2r, In their desperate search for the abducted Sita, Rama and Laksmana have come to the Pampa lake, which is covered with lotuses and surrounded by flowering trees. It is the spring season and Rama is continuously reminded by the mating birds and animals and the flowering plants of his lost love. They are seen by the deposed king of the monkeys, Sugriva, who Sita with his advisers on the craggy heights of the Rsyamuka mountain above the lake. The monkeys chatter animatedly among themselves. Various trees and large flowers line the bank of the river, in which two cranes stand.
Mahabharata
Rama tours his kingdom. Rama is seen summoning the Pushpaka chariot on the left and disembarking the chariot on the right. Rama discovers a shudra practising penance and kills him by cutting off his head. The gods approve and shower him with flowers
Ramayana
India: The god Shiva riding the bull Nandi while wielding a bow
Cambodia: Diagramatic map of the major sites at Angkor, Siem Reap Province.
BL Or. 12380/3500 v Buddhist Heart Sutra (Prajnaparamitahridayasutra) found at the Tangut city of Karakhoto, Modern Inner Mongolia, c.1000-1368 (ink on paper)
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Add.15297(1), f.34 Sahibdin and workshop, Rama and Lakshmana Bound, from the 'Mewar Ramayana', 1652 (ink & colour and gold on paper)
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Sanskrit Script, Wall of Ahilayabai Temple (photo)
Angered by the Ocean's non-cooperation, Rāma attacked it with all the weapons at his command and the boiling sea eventually spewed up the appalled Ocean god in person, who advised him that he could not part the waves for him but that he should tell the monkey engineer Nala, the son of the divine architect ViÅ›vakarma, to build a bridge across the sea to Laṅkā. For five days the monkeys then heaved great stones and trees into the ocean to construct a bridge a hundred leagues in length. It is now complete and the monkeys cross over the bridge, Rāma and Lakṣmaṇa again mounted on Hanumān and Aṅgada, while Vibhīṣaṇa and his demons fly across above them. On the far side, demons look out from the walls of Laṅkā, while two monkeys spread out Rāma's tiger skin.
Hanumān has allowed himself to be bound and taken before Rāvaṇa, who is seated on a great throne in his palace, with his ministers around him. He announces himself as the messenger of Rāma and demands Sītā's return. Rāvaṇa angrily orders him to be put to death, but Vibhīṣaṇa, Rāvaṇa's brother, humbly entreats Rāvaṇa to spare the life of a messenger, as envoys may be punished but not killed. Rāvaṇa orders Hanumān instead to be led through the city with his tail bound in oily rags and set alight. Hanumān first allows himself to suffer this indignity, but then frees himself and sets fire to the city with his blazing tail.
Two men seated, looking at the stars through a telescope
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Or. 6902, ff.163v-164 Avalokitesvara and Maitreya, from 'The Perfection of Wisdom in 8000 verses', Vikramasila, c.1135 (ink on wood)
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Ragamala Painting of Dhanasri Ragini, c.1690 (gouache on paper)
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Krishna and Arjuna in the chariot, an episode from the Ramayana (photo)
Rāvaṇa has a brother, the giant Kumbhakarṇa, whom Brahmā had cursed to spend most of his life asleep. Rāvaṇa decides that he needs him to fight Rāma and sends an army of his demons to waken the monster. The demons try to rouse the prostrate Kumbhakarṇa by making the most enormous din, and when that fails, they hit him with weapons and clubs and shout in his ear. Women play musical instruments, a donkey brays and elephants trumpet. Piles of food, dead animals and monkeys, and jars of liquid, blood and wine and fat, lie waiting his wakening.
Burma / Myanmar: Naga Min, The Serpent. From Sir Richard Karnak's '37 Nats', 1906
Signs of the Zodiac
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China: Stone Tathagata Buddha (559 CE), Northern Zhou Dynasty (557 - 581 CE), Shanghai Museum, Shanghai
Or.5259. f.56v  As Islamic view of the constellations, from The Jewel of the Essence of All Sciences, 1840
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Rishyasringa enters the city
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Or.12076 f.95r Krishna telling Bhima of Arjuna’s exploits to which the women also listen (Banwari Khurd) from the 'Razmnāmah' (ʻBook of Warʼ), translation of the Mahabharata by Naqib Khan, 1598 (vellum)
Two priests plead for their lives outside the city walls before the Bodhisattva Guanyin. In booklet format, this Chinese manuscript of the Lotus Sutra chapter 25 extols the virtues of the Bodhisattva Guanyin (Sanskrit: Avalokiteshvara). The Lotus Sutra. China, 10th century
India: A young boy in front of a figure of the demon god Ravana (a character in the Hindu epic, the 'Ramayana') in a village near Indore, Madhya Pradesh
Add. 15297 (1) f.142r Battling the ten-headed Demon King Ravana, 'Ramayana', 1652 (ink & colour on paper)
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Or.12076 f.80v Viravarman, Raja of Sarasvata, falling to the ground as Hanuman overturns his chariot with his tail, watched by Krishna, from the 'Razmnāmah' (ʻBook of Warʼ), translation of the Mahabharata by Naqib Khan, 1598 (vellum)
(Friedrich) Max Muller (1823-1900)
Sanskrit manuscript fragment, 366-1000 (ink on paper)
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